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Home / The Four Rites / Washing the Body
غُسْل الميّت

Washing the Body

— Ghusl al-Mayyit

The ritual cleansing of a deceased Muslim is a communal obligation (farḍ kifāyah) — if enough people perform it, the obligation is lifted from the rest of the community. It should be done with dignity, privacy, and care.

Ready to perform the ghusl? Step-by-step walkthrough mode — one step at a time, designed for use during the washing. Start walkthrough →
From the Sunnah
"Whoever washes a deceased Muslim and conceals what he sees — Allah forgives him forty times over."
al-Sunan al-Kubrā lil-Bayhaqī 6655 · al-Mustadrak 1/362 — graded ḥasan by Ibn Ḥajar and al-Albānī
Washers
2–4 people
Same gender as deceased
Minimum
One full wash
Odd number preferred
Water
Lukewarm
Scented with camphor at the end

Who performs it

  • Only people of the same gender wash the body.
  • A spouse may wash their deceased husband or wife.
  • The washer should be a trustworthy person who understands the process and will preserve the dignity and privacy of the deceased.

What you'll need

Washing
  • Warm water (lukewarm)
  • Soap or sidr (lotus leaves)
  • Camphor block (kāfūr) + mortar and pestle + jug
  • Two hoses if available (upper + lower body)
Equipment
  • Gloves and aprons (double-glove for istinjāʾ)
  • Awrah covering cloth
  • Clean towels (single-use)
  • Cotton (to block openings during washing)
  • Itr or perfume (non-alcoholic)

Roles (two-person setup)

When two hoses and two people are available, dividing roles makes the process smoother and more controlled.

Upper Body Lead
  • Head, face, neck
  • Arms and shoulders
  • Chest and upper back
  • Leads wudu steps
Lower Body Lead
  • Stomach and hips
  • Thighs, legs, feet
  • Lower back
  • Maintains awrah cover throughout
1
Preparation

Room setup and personal prep

Ensure the room is clean and private — only those involved in the washing or learning should be present.

  • Confirm the drain hose is connected from the table to the floor vent.
  • Tilt the table slightly so the feet end is lower — water will drain downward and out.
  • Lay out all supplies within reach before you begin washing.
  • Small towels used during washing or istinjāʾ are single-use only — discard after each use, do not reuse for another step.

Make your niyyah (intention) silently: performing ghusl for the deceased for the sake of Allah. Say Bismillāh when you begin. Put on the apron first, then gloves over the sleeves — this stops water from running inside toward your arms.

2
Transfer

Transferring the body

  • Bring the stretcher directly alongside the wash table and lock the wheels.
  • Upper Body Lead positions at the head and shoulders. Lower Body Lead positions at the hips and legs.
  • Lift only 2–3 inches — just enough to slide horizontally.
  • The head and neck must be supported at all times. Never let the head fall back.
  • Place the awrah cloth before moving and keep it in place throughout the transfer.
  • Once on the table, remove clothing, toe tags, and jewelry.
3
Modesty

Awrah covering

  • The area from the navel to the knees must remain covered at all times — this applies to both males and females when washed by the same gender.
  • The awrah cover stays on through the entire ghusl and transfer to the kafan sheets. It is removed once the izāar is folded over.
  • Replace the cloth if it slips, tears, or becomes too wet to stay in place.
  • Wash under the cloth with gloved hands — do not lift or expose it unnecessarily.
4
Purification

Cleaning impurities (Istinjāʾ)

  • Lower Body Lead cleans impurities from both the front and back, keeping the awrah cloth in place throughout.
  • Work under the covering — lift the cloth only the minimum amount needed.
  • To release any remaining impurity:
    1. Upper Body Lead lifts the upper back and shoulders slightly.
    2. Lower Body Lead presses the stomach firmly once in a downward motion.
    3. Clean and remove anything that exits.
  • Change gloves immediately after istinjāʾ is complete.
5
Ritual preparation

Wudu for the deceased

Important Do not let water enter the mouth or nose. Place dry cotton lightly over the nostrils and between the lips, or keep a hand positioned to redirect water. Pour around the face, not directly onto it.

Wudu steps (in order):

  1. Right hand — wash up to the wrist, getting between the fingers.
  2. Left hand — wash up to the wrist, getting between the fingers.
  3. Mouth — wipe around the lips with a damp cloth. Do not pour water in.
  4. Nose — wipe around the nostrils with a damp cloth. Do not pour water in.
  5. Face — Upper Body Lead pours water gently around the face. Keep cotton shielding the openings.
  6. Right arm — wash from fingertips to elbow.
  7. Left arm — wash from fingertips to elbow.
  8. Head — wipe once with a wet hand, front to back. Do not pour.
  9. Ears — wipe inside and behind the ears with wet fingers.
  10. Right foot — wash to the ankle, getting between the toes.
  11. Left foot — wash to the ankle, getting between the toes.
6
The washes

Washing the body (Ghusl)

اغْسِلْنَهَا ثَلَاثًا أَوْ خَمْسًا أَوْ أَكْثَرَ مِنْ ذَلِكَ بِمَاءٍ وَسِدْرٍ وَاجْعَلْنَ فِي الآخِرَةِ كَافُورًا أَوْ شَيْئًا مِنْ كَافُورٍ
"Wash her three times, or five, or more if you see fit, with water and sidr — and put camphor in the last washing, or a little camphor."
  • Minimum: one complete wash covering the entire body.
  • Sunnah: wash three times — or five or seven if the body is not yet clean. Always an odd number. The camphor wash (next step) counts as the final wash.
  • First wash: with water and sidr (lotus leaves) if available.
  • Second wash: use a mild soap or baby shampoo — lather gently, do not scrub.
  • Final wash: camphor water (see next step).

Right side: Upper Body Lead washes the right side of the face/head, right shoulder and arm, right chest, right upper back. Lower Body Lead washes the right side of the stomach, right thigh and leg, right foot and back of the right leg. Rinse thoroughly before moving to the left side.

Left side: Same order as above. Rinse thoroughly.

Back: Lower Body Lead crosses one leg over the other to roll the body 30–40°. Upper Body Lead slides a forearm under the shoulder blade and lifts slightly. One person holds steady while the other washes. Then switch roles to wash the other half.

Hair Wash and rinse gently.
7
Final wash

Camphor wash

وَاجْعَلْنَ فِي الآخِرَةِ كَافُورًا أَوْ شَيْئًا مِنْ كَافُورٍ
"…and put camphor in the last washing, or a little camphor."
  • Crush the camphor block (kāfūr) using mortar and pestle until fine powder.
  • Mix the powder into a jug of lukewarm water.
  • Pour the camphor water over: face (avoiding mouth and nose), hands, feet, joints (shoulders, elbows, knees, ankles), then lightly over the entire body.
  • Do not scrub during the camphor wash — this is a gentle final rinse.
8
Completion

Drying and perfuming

  • Pat the body dry gently with clean towels — do not rub.
  • Apply itr (non-alcoholic perfume) to the places of sujūd: forehead, nose, palms, knees, and feet. Also apply to the kafan itself.
  • Do not apply perfume to the awrah area.
  • If the person died in a state of ihrām, do not use perfume.
  • The washer should take a bath (ghusl) when they are able — this does not need to happen before shrouding (Sunan Abī Dāwūd 3161).
Final checks Ensure the body is fully dry and the awrah is covered. Clean the washing station and put away all supplies. Proceed directly to the kafan — shrouding.

Special Cases

Martyr (Shaheed)

A battlefield martyr is not washed and is buried in the clothes they died in — their blood is left upon them as an honour. This is by agreement of the four schools of jurisprudence. Rulings around Ṣalāt al-Janāzah differ between the madhabs; consult your local imam.

Ṣaḥīḥ al-Bukhārī 1343 · al-Durar al-Saniyyah §4

Miscarriage

If the fetus showed any sign of life — however brief — full ghusl, shrouding, and Ṣalāt al-Janāzah apply as with any Muslim. This is by consensus (Ibn al-Mundhir, Ibn Qudāmah in al-Mughnī 2/328, al-Kāsānī in Badāʾiʿ al-Ṣanāʾiʿ 1/302).

For a fetus that was not born alive, scholars distinguish by gestation:

  • Before 4 months: the fetus is wrapped in a piece of cloth and buried. No ghusl, no shrouding, no Ṣalāt al-Janāzah. This is the position of the Mālikīs, Shāfiʿīs, Ḥanbalīs, and the apparent narration from the Ḥanafīs (al-Durar al-Saniyyah §5).
  • After 4 months: ghusl and shrouding are obligatory — the soul has been breathed in, and the fetus is considered a person (IslamQA 71161). Rulings on Ṣalāt al-Janāzah vary: the Ḥanbalīs require it; the Ḥanafīs require signs of life (istihlāl); and the Shāfiʿīs differ internally. Consult your local imam.
Baby (born alive)
  • If the baby showed any signs of life after birth — even briefly — full ghusl, shrouding, and Ṣalāt al-Janāzah apply.
  • Can be washed by either men or women.
Child (before puberty)
  • Full ghusl and Ṣalāt al-Janāzah apply.
  • Young children may be washed by either men or women (consensus — Ibn al-Mundhir, Ibn Qudāmah). Scholars differ on the age limit: the Mālikīs set it at seven, the Ḥanbalīs at under seven, and the Ḥanafīs and Shāfiʿīs condition it on the child not being one who is sexually desired (i.e. very young).
  • For older children approaching puberty, the same-gender rule applies as with adults.
Decomposed or damaged body
  • If washing is possible without causing the body to break apart, it must be washed.
  • If water would cause further decomposition, pour water gently over the body without rubbing.
  • If pouring is not possible, wash the parts that can be washed and perform tayammum on the rest.

Ibn Qudāmah, al-Mughnī 2/402 · IslamQA 194752

Died in ihrām
  • Wash with water and sidr as normal.
  • Do not use perfume at any stage.
  • Shroud in the two garments of ihrām only. Do not cover his head — the ḥadīth states he will be raised saying the talbiyah.
Madhab difference The above is the Shāfiʿī and Ḥanbalī position. The Ḥanafīs and Mālikīs hold that iḥrām ends at death, so the deceased may be shrouded normally, perfumed, and the head covered. Follow the guidance of your local imam.

Ṣaḥīḥ al-Bukhārī 1265 · Ṣaḥīḥ Muslim 1206

Hadith on Washing

Ṣaḥīḥ — authentic; highest authenticity Ḥasan — good; acceptable for practice Ḍaʿīf — weak; not reliable for rulings
Umm ʿAṭiyyah (رضي الله عنها) reported: "The Messenger of Allah ﷺ said to us when his daughter died: 'Wash her three times, or five, or more if you see fit, with water and sidr, and put camphor — or some camphor — in the last wash.'"
Umm ʿAṭiyyah (رضي الله عنها) reported: "The Prophet ﷺ said to us when we washed his daughter: 'Begin with the right side and with the parts washed in wudu.'"
Umm ʿAṭiyyah (رضي الله عنها) reported: "We entwined her hair in three braids and made them fall at her back."
For women only. The hair is divided into three sections and braided behind her.
Ibn ʿAbbās (رضي الله عنهما) reported: "A man was killed by his she-camel while in ihrām. The Prophet ﷺ said: 'Wash him with water and sidr, and shroud him in his two garments. Do not cover his head and do not perfume him, for he will be raised on the Day of Resurrection in a state of ihrām.'"
Jābir ibn ʿAbdullāh (رضي الله عنهما) reported: "The Prophet ﷺ commanded that the martyrs of Uḥud be buried in their blood. They were not washed, and no funeral prayer was offered for them."
al-Sunan al-Kubrā lil-Bayhaqī 6655 · al-Mustadrak 1/362
Ḥasan
The Prophet ﷺ said: "Whoever washes a deceased Muslim and conceals his faults, Allah will forgive him forty times. Whoever digs a grave and buries him, he will be rewarded as though he provided him a dwelling until the Day of Resurrection. And whoever shrouds him, Allah will clothe him on the Day of Resurrection with silk and brocade of Paradise."
Graded ḥasan by Ibn Ḥajar and al-Albānī.
Abū Hurayrah (رضي الله عنه) reported that the Prophet ﷺ said: "He who washes the dead should take a bath, and he who carries him should perform ablution."
Graded ṣaḥīḥ by al-Albānī. Also collected by al-Tirmidhī (993) and Ibn Mājah (1463).
Abū Hurayrah (رضي الله عنه) reported that the Prophet ﷺ said: "Hasten with the funeral. If it was righteous, you are taking it forward to what is good. If it was otherwise, you are laying evil off your necks."
al-Mustadrak 1242 · al-Bayhaqī 6192
Ḥasan
Jābir (رضي الله عنه) reported that the Prophet ﷺ said: "When you perfume the deceased, make it an odd number." In a variant narration: "Perfume the shroud of the deceased three times."
Authenticated by al-Nawawī (al-Majmūʿ 5/155) and al-Albānī (Ṣaḥīḥ al-Jāmiʿ 278), but disputed by Yaḥyā ibn Maʿīn who considered it an error in transmission.